死之“思”——《蛙》与《时时刻刻》的比较阐释
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中央高校基本科研业务费专项资金资助阶段成果之一(SK22B2015024)


“Thinking” on Death——A Comparative Study on Wa and The Hours
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    摘要:

    文学中,死亡母题是人类在现实中意识到人必有一死之后建构的死亡诗学。20世纪以来,随着死亡的艺术化处理和哲学思考进一步发展,中西文化中的死亡表达方式呈现“和而不同”的态势。莫言的《蛙》和迈克尔·坎宁安的《时时刻刻》便是一例。莫言把生死之际“此在”的可能性以“延生”的生育方式提供“向死而在”的“在”的可能性,坎宁安则通过三个历时共“在”的“向死”个体,表达个体濒死的能动性、选择性和责任感。虽然两个文本中主人公的畏死和濒死的体验不同,却在“延生”和“向死”的文学话语上表达了异质同构的“死”之思。对于活着的人来说,死亡永远处于“尚未抵达”的恒久状态,面对生命的绝对紧迫性,敞现向死而生的可能性和不可能性是人类生存状况的根本现实,是人类无法逃遁的难题中最为反思性的主题。

    Abstract:

    In literature,the motif of death has been constructed as "the poetics of death" when human beings came to realize the inevitability of their mortality in an early stage.As the aesthetical and philosophical conceptualization of death has evolved gradually,the western and eastern ways of expressing death has taken on the trend of "harmony without uniformity",which is reflected in Mo Yan's Wa and Michael Cunningham's The Hours.In Wa,Mo Yan takes the state of "Dasein" between life and death as the "Possibility-for-Being",which provides possibilities for the state of "being" in "Being-towards-Death".While in The Hours,Cunningham tries to convey the individual's initiation,selectivity and sense of responsibility at the death-hour through three "Being-towards-Death" characters' diachronic experience.Although the main characters in the two texts have undergone different forms of "fear of death" and "near death" experiences,they make same claim of Thinking on death in their literary discourses.To the living,death is always in the perpetual state of "non-arrival".Facing the moment of end of one's life,we are conscious of the fact that the "Possibility-for-Being" and impossibility of "Being-towards-death" are unavoidable.This predicament has remained a reflective and intractable topic in literature.

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王楠,褚萌萌.死之“思”——《蛙》与《时时刻刻》的比较阐释[J].上海理工大学学报(社科版),2016,38(4):349-355.

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  • 收稿日期:2016-04-25
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  • 在线发布日期: 2017-01-02
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